Now, comrades, let’s take a moment to see if you can break the cultural code in the picture above. Point out at least three (3) religious symbols. Find one (1) reference to a 20th century political phenomenon [clue: originally an army accessory]. Name no less than two (2) works by the writer on the wall. Here’s a difficult one: in the background there is a postcard with a famous painting by a Norwegian painter. What is the name of his most famous painting? And yes, there’s a bonus for recognizing what university is written on my work-out sweater… But no, really there is no bonus.
Thursday evening I [note to the attentive reader: not ‘me’] and my Critical Companion spent together studying German. As my Critical Companion is from a department of her own, she told me she distinguishes me in my department based on two distinct traits: a) the clicking of my heels; and b) my munchkinitude. Thus I learned not only a bunch of new German glosses this week, but also a new English word: munchkinitude.
Since I came back to California, I’ve been getting up at 6:20 every morning to devour two cups of coffee and execute a little work-out routine that I designed to fight my knee pain. I didn’t mention it publicly, i.e. in the format of a blog post, but by the end of last year I was increasingly concerned as severe aches had afflicted my knees after all the running. My friend fröken A. in Stockholm told me that it might be because I had not strengthened my chore enough, i.e. allowed for abs and back muscles to decay while legs become more toned and joints more sore. Therefore I work out a little while every morning before heading to the university and a German for Graduate Students each day at 8 a.m. I didn’t think it would actually work. But it has and it does. My knees still hurt sometimes, but nothing even close to how bad or how often it was before. So what else have I been up to since we last spoke, except for overdosing on caffeine in the crack of dawn while trying to make the body stronger? Not much. Last Sunday at church I sat next to a Norwegian woman I had never met before and after the service I asked her what she’s doing in the Bay Area and she said: “I’m a visiting scholar at Berkeley”. “Cool,” I said, “what department are you in?” “Scandinavian,” she answered almost obviously. “Wow,” was my reaction, “that’s on the same floor as my department!” On Wednesday we went to Free Speech Café and bought lunch to bring with us and eat while sitting outside in the 20 something Celsius degrees and sunshine. We talked about things in general and it was very pleasant. I showed her around campus a bit and felt like something of a Berkeley veteran, though that is an overstatement and yet it felt good to not be the new kid on the block this time. After all, this is my second semester here.
While giving her a tour of the campus, I bumped into Sartre. I hadn’t seen Sartre since… sometime in November? We engaged in a somewhat strained exchange of texts toward the second half of December during which he argued that we never “talked” while I maintained I was busy with “papers”. Sartre looked as good as always, perhaps even slightly fitter than the last time I saw him – yet he was always ripped – plus his tousled dark locks were definitely longer this time around. Would it sound silly if I confess that I really, really wanted Sartre right there and right then? Like a little kid screams for the biggest lollipop in the candy store the second she sees it, even though she eventually realizes – and everybody has already warned her – it is bad for her and will ruin her teeth and perhaps leave her nauseated in the end? I introduced Sartre to the visiting scholar, then I coolly remarked: “It would be nice to catch up and ‘talk’ sometime”. He smiled: “You know my number, all you got to do is call and we’ll ‘talk’ anytime”. I laughed: “I have so many good stories to tell you!” On Wednesday I really thought that I would call up Sartre sometime this week; I figured that we could do what we always do: first have tea while he asks me to tell him all of my stories and I do and he listens to them, then we go to his place where we consume alcohol, after which we get tipsy and he gives me his all and makes me feel like the world’s most beautiful woman until it’s midnight at which point I call a cab and we call it a night. What’s wrong with that? Isn’t that what every woman needs? A Sartre of her very own? Even though you can never call your Sartre ‘boyfriend’ or entertain illusions of entering into a ‘serious’ relationship with a Sartre, sometimes having Sartre is better than having an emotionally committed man by your side.
I and my Critical Companion have been spending much time together lately. During week one of semester second, we started taking a German class together. Then I dropped one of the two German classes I was taking and she was in that one. Nevertheless, she is a part of my [read: our] department now, thus we are rarely separated. We have decided that together we will write an introduction to literary theory and call it “I like this: A Guide for the Unattentive, Unprepared, and – Preferably – Naïve Reader”. So as not to embarrass our real university, we will pose as two male scholars from the Albanian Academy in Albany, CA. We will of course also have pseudonyms: I will be Jusefus Lundbladicus, Department of Slavic Madness, and she will be Maarti Renodshvili, Department of Comparative Lunacy. I know, I know – inside jokes seize to be amusing as soon as transported to the outside. Even though I can’t linger on it at the moment, I do believe that making fun of yourself and your profession is not solely a way of undermining any serious dialogue of the matters at stake. On the contrary, it is my conviction that only through this kind of dark humor can we in the humanities pin-point our so called crisis, embrace it and confront what is actually at stake. There is indeed no profound need for literary scholarship in order for the rest of the world to go on functioning. Or is it? Why do we read literature? Why should people learn about literature? What’s the use of having read the so-called ‘classics’? And who decides what gets to be in ‘canon’ anyway? Is it not all simply a closed circle around an elitist group whose favorite expression is ‘binary opposition’ but only in the sense that “where there’s inclusion, there is also exclusion, so deal with it”? My point of view – the reason why I love the university world so much – has for a long time been that “if you don’t like what I’m teaching you, then get out of here” for I do not understand why anyone should ever do anything he or she does not want to do. Some might argue “but then taxes would never get paid!”, and that is a valid comment. Thus I am currently in the process of reevaluating my previous sentiments. For if it is my dream – and it is indeed my dream – to teach literature, which is what I love the most, to young people, and to teach it in such a way that it also becomes their love, then I should probably make more of an effort than simply leave the door open for the already initiated but give erroneous directions to class for the ignorant? Maybe there is more of a challenge in providing access to literature for those who thought it was not for them than to rehash Tolstoy with the privileged few over-achievers who can only think of how to become the next Bakhtin.
I and my Critical Companion have been spending much time together lately. During week one of semester second, we started taking a German class together. Then I dropped one of the two German classes I was taking and she was in that one. Nevertheless, she is a part of my [read: our] department now, thus we are rarely separated. We have decided that together we will write an introduction to literary theory and call it “I like this: A Guide for the Unattentive, Unprepared, and – Preferably – Naïve Reader”. So as not to embarrass our real university, we will pose as two male scholars from the Albanian Academy in Albany, CA. We will of course also have pseudonyms: I will be Jusefus Lundbladicus, Department of Slavic Madness, and she will be Maarti Renodshvili, Department of Comparative Lunacy. I know, I know – inside jokes seize to be amusing as soon as transported to the outside. Even though I can’t linger on it at the moment, I do believe that making fun of yourself and your profession is not solely a way of undermining any serious dialogue of the matters at stake. On the contrary, it is my conviction that only through this kind of dark humor can we in the humanities pin-point our so called crisis, embrace it and confront what is actually at stake. There is indeed no profound need for literary scholarship in order for the rest of the world to go on functioning. Or is it? Why do we read literature? Why should people learn about literature? What’s the use of having read the so-called ‘classics’? And who decides what gets to be in ‘canon’ anyway? Is it not all simply a closed circle around an elitist group whose favorite expression is ‘binary opposition’ but only in the sense that “where there’s inclusion, there is also exclusion, so deal with it”? My point of view – the reason why I love the university world so much – has for a long time been that “if you don’t like what I’m teaching you, then get out of here” for I do not understand why anyone should ever do anything he or she does not want to do. Some might argue “but then taxes would never get paid!”, and that is a valid comment. Thus I am currently in the process of reevaluating my previous sentiments. For if it is my dream – and it is indeed my dream – to teach literature, which is what I love the most, to young people, and to teach it in such a way that it also becomes their love, then I should probably make more of an effort than simply leave the door open for the already initiated but give erroneous directions to class for the ignorant? Maybe there is more of a challenge in providing access to literature for those who thought it was not for them than to rehash Tolstoy with the privileged few over-achievers who can only think of how to become the next Bakhtin.
When all is said and done, I am not done with grad school yet. For where else in the world can someone like me – with a dash of OCD and some serious baggage – flourish but here?
